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Sri Bhagavan Conference
Rio, Brazil December 5,
2009
Videolinks:
part 1:
http://www.youtube.com/watch?v=UfSR6J9AL4c
part 2:
http://www.youtube.com/watch?v=21kK08fKpsA
Q1: Why does it feel so
difficult to set the
relationships right with
ones own family? Is it
karma? Is it lack of
detachment? Could you
tell us about family and
collective karma and
what to do about it?
Bhagavan: Yes.. This
problem of relationship
must be handled at three
levels. At the first
level, you could use the
teachings. Now, very
often we have bad
relationships because we
have been conditioned
wrongly and we do not
have certain insights.
So the teaching would
help you there.
For example, the
teaching says, to have
good relationship, start
with yourself, not with
the other. See who you
are, accept yourself as
you are and love
yourself as you are.
When this happens, very
naturally the other
person would see you as
you are, would accept
you as you are, would
love you as you are.
I'll give you an example
for this. Some time ago
a couple came to meet us
and they had very bad
relationship. So the
lady said "this man is a
drunkard and I can not
live with him" and the
man said "she's a flirt
and I can not live with
her". That was their
problem. So we told
them, "Look. Here we do
not work on the other,
we work on oneself". So
we took up the case of
the flirt and we said
"Look, we are not going
to transform him, who's
a drunkard. We're going
to transform you. So
what you should do is,
see, look into yourself
as to why you are a
flirt. First see that.
Having seen that, accept
that, "yes I am a
flirt". Accept it. Once
you accept it, you will
start loving yourself.
"Yes, I am a flirt. This
is what I am" and you
fall in love with
yourself.
Now when this happens,
very naturally, we were
actually working with
her, she began to see
that man as he is, as to
why he is behaving the
way he is behaving, she
accepted him as he is
and she loved him as he
is. She did not ask that
he must give up
drinking. Because she
accepted herself and
fell in love with
herself, she accepted
him and loved him. That
happened to her.
The drunkard on the
other hand, he was
looking into himself, he
saw why he was drinking,
that he is a drunkard,
he accepted that and he
fell in love with
himself. Once he did
that, he could also
accept her as a flirt
and accept and love her
also. Now, we did not
change the flirt into
something else nor the
drunkard into something
else. They accepted
themselves, therefore
they could accept each
other. But something
strange happened after
that, after that she
ceased to be a flirt and
he ceased to be a
drunkard. But our
objective was only to
help them accept
themselves and love
themselves. So teaching
can help like that.
The other thing is, in
relationships we build
up images. Suppoose you
get married, you start
building up images about
your wife and the wife
about the husband. It
can happen between any
two people. Thereafter,
the images start
relating and you stop
experiencing the person.
Then also, relationship
dies. So in many, many
ways, teachings can help
you. But that is still
only the first level.
Sometimes whatever you
might do, the mind gets
stuck. It will be
playing the record again
and again and again. For
20 years you will be
repeating the same thing
without any change. That
also destroys the
relationship. You'll say
"10 years ago you did
this, 20 years ago you
did this", the record
goes on and on and on.
To stop that, you must
get a powerful deeksha,
which can shift the mind
into another dimension.
There deeksha comes into
play and helps you.
Now that also may not
work always, in which
case you must have to go
into karma. Karma would
mean, what happened at
the moment of
conception, what were
your mother's thoughts
when you were being
carried in the womb,
what happened in the
womb and how exactly
were you delivered, the
first six hours after
delivery and sometimes
you may have to go into
past lives. So, at that
level we can solve any
problem.
So first you start
applying the teaching,
next you try deeksha. If
the teaching dissolves
it, fine. Otherwise, use
deeksha. If that does
not work, then move on
to find out karma. For
karma, all that you must
do is, you must relax
well. Move into the
hypnagogic state, the
state between waking and
sleep. Move into that
state. Take a blessing
from the Sri Murti and
say "Please
AmmaBhagavan, show me
where the problem is".
We will rewind the tape
and we'll exactly show
you what went wrong
where. We'll pinpoint
the problem, that is
your karma, and then
we'll rework it. Once we
rework it, the entire
thing will start off in
just 24 hours. So that
is how you handle the
problem of
relationships. Step by
step you have got to
move. In the forthcoming
skypes, I'll go much
deeper into this. Now
we'll go for short
answers. I'll move for
the second question now,
please.
Q2:Some people when
trying to experience the
pain, it seems that they
are only analyzing it,
not experiencing it. How
to sit with the problem
without analysis being
triggered? What should
we do to get out of the
mind and go deeper
inside the heart?
Bhagavan: Yes.. see, the
problem with humanity,
and especially modern
civilisation, is we have
stopped experiencing
things. We hardly
experience anything,
leave alone suffering.
Nothing is being
experienced. When you
drink a glass of water,
you're not experiencing
it. The mind is still
working. You think about
what happened yesterday,
what's going to happen
tomorrow, you're
worrying about something
or enjoying something,
but not experiencing
that drinking of the
glass of water. While
you eat, you do not
experience what you're
eating. When you brush
your teeth, you do not
experience what is going
on.
At every level you have
stopped experiencing
reality. So what we must
do is, we must start
with basic, fundamental
things, like sitting for
some time everyday
watching the body
breathe. It's a
marvelous experience.
You must watch the body
breathe. You should go
for walks and be
intensely aware of your
walk, see what all the
body is doing. And then
your food.
Start with external,
physical things. This
can go on for about 21
days. Then slowly move
into the inner world.
There, first of all, try
to see what is really
going on. What you call
a problem is only a
created problem. The
real problem is deep
inside, which you refuse
to see. But if you were
to practice inner
integrity you will see
what is going on. You
would discover a strange
world inside you. It's a
horrifiying, terrible
world. It requires a lot
of courage to see who
you really are. Not
condemning it, not
judging it, not giving
explanations.
Once you do that,
thereafter, when pain
comes, you will be able
to experience that pain.
And the strangest thing
is, as you really
experience it.. that is,
the mind will try to
escape, will try to
condemn, will try to
judge, it will give
explanations, run after
pleasure or suddenly
jump on to some other
thought - it will try to
escape you. If you watch
it escaping, if you have
done all the previous
practices and you watch
it, experiencing, you
will suddenly discover
that you're experiencing
suffering and in moments
you'll see it converts
itself into joy.
Something very amazing
happens. It looks
difficult, but it is not
really difficult. If you
start with the physical
experiences and inner
integrity, it becomes
quite easy. Thousands of
people have done this
all over the world and
I'll give you a special
blessing whereby it
becomes very, very easy
for you. That's the
answer for the second
question. So now shall
we move to the third
question?
Q3: Beloved Bhagavan, we
miss Amma. Could You
please tell us, how She
feels about all this
process? We feel Her
presence. We are used to
contact
Her by thought, by
heart, and now You are
so human, so close and
available for us, and
She remains not
available by video.
Could You tell us
something about her?
Bhagavan: Yes.. the
recent events, to some
extent, have pained me
and also Amma. But our
pain is not personal. We
do not have anything as
personal pain. Our pain
is only that the work is
getting affected, things
are getting delayed,
that is our pain. So,
Amma and I both went
through that pain. We
are now free of the
pain. Amma is very, very
happy that we are now
free to interact with
the whole world and that
we are pushing things
through very, very fast.
That will make up for
lost time. She is very,
very happy. And as we
move into longer
meditations, right now
we're only preparing
you, probably next month
or in february, we'll be
going into deeper
meditations to lift your
consciousness
powerfully. At that time
she will join me.
Together we'll be
working with you. Then
you will be able to see
her on the video, very,
very soon. So full
blessings to you.
Rio, Brazil: Oh! Thank
you Bhagavan! Please,
send our love to Amma!
Bhagavan: I will
communicate. So shall we
now go for a 3 minute
meditation?
Rio, Brazil: Yes,
Bhagavan. Thank you very
much! Please give your
blessings to our new
deekshagivers.
Bhagavan: I will give
them. I love them all. I
will give them a strong
blessing.
*Meditation*
Bhagavan: Love you all.
Love you, Bhaskarji.
Thank you all. Thank you
Bhaskarji.
Rio, Brazil: We love
you, we love you, we
love you!
Bhagavan: Thank you,
thank you.. |